Here's my research on
Monotheism. If you think it's too much to read, then my conclusion is on the bottom of this post.
Just know I read all articles on these links:
http://en.wikipedia.org/wiki/Monotheism
http://en.wikipedia.org/wiki/Moses
http://en.wikipedia.org/wiki/Zoroastrianism
http://en.wikipedia.org/wiki/Monolatrism
http://en.wikipedia.org/wiki/Henotheism
http://en.wikipedia.org/wiki/Conversion_to_Judaism
http://en.wikipedia.org/wiki/Menorah
http://en.wikipedia.org/wiki/Alexander_the_Great
The word
monotheism is derived from the Greek, μόνος meaning "one" and θεός meaning "god".
The concept sees a gradual development out of notions of
henotheism (to mean devotion to a single "God" while accepting the existence of other gods. ) and
monolatrism. (
is a form of theology where adherents believe in the existence of multiple deities but worship only one. In contrast to monotheists, monolatrists accept the existence of other gods.)
The primary
difference between the two is that
Monolatry is
the worship of one god who alone is worthy of worship, though other gods are known to exist, while
Henotheism is
the worship of one god, not precluding the existence of others who may also be worthy of praise.
In the Ancient Near East, each city had a local patron deity, such as Shamash at Larsa or Sin at Ur. The first claims of global supremacy of a specific god date to the Late Bronze Age, with Akhenaten's Great Hymn to the Aten
(connected to Judaism by Sigmund Freud in his Moses and Monotheism), and, depending on dating issues, Zoroaster's Gathas to Ahura Mazda. 440BCE
(Zoroastrianism is the religion and philosophy based on the teachings ascribed to the prophet Zoroaster (Zarathustra, Zartosht). Mazdaism is the religion that acknowledges the divine authority of Ahura Mazda, proclaimed by Zoroaster to be the one uncreated Creator of all (God).)
While Greek and Roman religion began as polytheism, during the Classical period, under the influence of philosophy, differing conceptions emerged.
Often Zeus (or Jupiter) was considered the supreme, all-powerful and all-knowing, king and father of the Olympian gods. To illustrate, Maximus Tyrius (2nd century A.D.), stated:
"In such a mighty contest, sedition and discord, you will see one according law and assertion in all the earth, that there is one god, the king and father of all things, and many gods, sons of god, ruling together with him."
The Philosophers Plato (born 428 BC)and Plotinus taught that above the gods of
traditional belief was "The One".
Moses and Monotheism is a book by Sigmund Freud. It was first published in 1939. In it, Freud argues that Moses was actually an Ancient Egyptian and in some way related to Akhenaten, an ancient Egyptian monotheist.
Conversion:
Religious conversion is the adoption of a new religious identity, or a change from one religious identity to another.
In Hellenistic and Roman times, some Pharisees were eager proselytizers, ( Proselytism is the act of attempting to convert another individual from a specific religion or belief system.
(See proselyte)).and had at least some success throughout the empire. Some Jews are also descended from converts to Judaism outside the Mediterranean world. It is known that some Khazars, Edomites, and Ethiopians, as well as many Arabs, particularly in Yemen before, converted to Judaism in the past
The Pharisees were, depending on the time, a political party, a social movement, and a school of thought among Jews that flourished during the Second Temple Era (536 BCE–70 CE). After the destruction of the Second Temple, the Pharisaic sect was re-established as Rabbinic Judaism — which ultimately produced normative, traditional Judaism, the basis for all contemporary forms of Judaism, including to some extent the Karaites
- The Hellenistic period of Jewish history began in 332 BCE when Alexander the Great conquered Persia. Upon his death in 323 BCE, his empire was divided among his generals. At first, Judea was ruled by the Egyptian-Hellenic Ptolemies, but in 198 BCE, the Syrian-Hellenic Seleucid Empire, under Antiochus III, seized control of Judea.
- Jews had to grapple with the values of Hellenism and Hellenistic philosophy, which were often directly at odds with their own values and traditions.
- Many Jews embraced these institutions, although Jews who did so were often looked down upon due to their circumcision, which some Gentiles viewed as an aesthetic defacement of the body. Many Jews lived in the Diaspora, and the Judean provinces of Judea, Samaria, and the Galilee were populated by many Gentiles (who often showed an interest in Judaism). Under such conditions, Jews had to confront a paradox in their own tradition: their God was the God of all, but their covenant with God — the commandments and laws through which this covenant took material and practical form — applied only to them.
- The Pharisee ("separatist") party emerged largely out of the group of scribes and sages who harked back to Ezra and the Great Assembly.
- Although the
Pharisees did not support the wars of expansion of the Hasmoneans and the
forced conversions of the Idumeans, the
political rift between them
became wider when a Pharisee suggested that the Hasmonean king Alexander Jannaeus choose between being king and being High Priest. In response, Alexander Jannai openly sided with the Sadducees by adopting their rites in the Temple. His actions caused a riot in the Temple and led to a brief civil war that ended with a bloody repression of the Pharisees, although at his deathbed the king called for a reconciliation between the two parties. Alexander was succeeded by his widow, Salome Alexandra, whose brother was Shimon ben Shetach, a leading Pharisee. Upon her death her elder son, Hyrcanus, sought Pharisee support, and her younger son, Aristobulus, sought the support of the Sadducees. The conflict between Hyrcanus and Aristobulus culminated in a civil war that e
nded when the Roman general Pompey captured Jerusalem in 63 BCE and inaugurated the Roman period of Jewish history.
- Orthodox Jews tend to discourage conversion, urging the person to find their path to God through being a righteous Gentile and observing the Noahide laws and living a life of kindness, but they will accept conversion if the person persists.
- A forced conversion occurs when someone adopts a religion or philosophy under the threat that a refusal would result in negative non-spiritual consequences. These consequences range from job loss and social isolation to incarceration, torture or death. Typically, such a conversion entails the repudiation of former religious or philosophical convictions.
-
The menorah (Hebrew: מנורה), is a seven branched candelabrum lit by olive oil in the Tabernacle and the Temple in Jerusalem. The menorah is one of the oldest symbols of the Jewish people. It is said to symbolize the burning bush as seen by Moses on Mount Sinai (Exodus 25).
1. The Torah states that God revealed the design for the menorah to Moses. A plant that grows in Israel called the moriah typically has seven branches and resembles a menorah, leading to the theory that it provided the inspiration for its design. According to some readings, Maimonides stated that the menorah in the Temple had straight branches, not rounded as is often depicted.[3] Jewish depictions of the menorah dating back to Temple times, along with the depiction on the Arch of Titus showing the Romans taking the looted Menorah to Rome after the Temple's destruction, contradict this claim.
2. A second theory to the origin of the design of the menorah is based on what is known about ancient Hebrew cosmology. According to this theory, the seven branches represent the seven heavenly bodies known at the time, namely the sun and the moon, as well as Mercury, Venus, Mars, Jupiter and Saturn. The Jewish historian Josephus alludes to this in the Third Book of his Antiquities of the Jews. In it, he identifies what he interprets as Egyptian and Greek pagan influences on the design of the Tabernacle and its contents.
3. A third theory is that the menorah originated as the tree of life symbolizing the mother goddess Asherah.[4] In the Pentateuch (Old Testament), it has been purged of all polytheistic symbolism.
CONCLUSION:
So in fact there are more ways to take a look upon Monotheism. I first chose to take the oldest form. (Egyptian Sundisc). Moses with the commandments might be good. But still that it something to believe or not. In our game it's actually about the historical meaning of Monotheism. And more specific about religeous conversion. (Mass Conversion, not personal conversion). When Monotheism in the meaning of Moses is about the belief in one god, our card has actually only to do with conversion.
Reading on Hellanization and Alexander the Great I get more to the gaming meaning of Monotheism (as well as Diaspora and Theology, and Iconoclasm). Our original card is about the historical conversion to judaism of the land previously conquered by Alexander the Great.
I'd say some image of the pharasees during the Second Temple Era (536 BCE–70 CE) is a possible image on Monotheism. But the best I guess is an image of the Menorah used in the second temple. It was used as the symbol for Judaism and as I quote:
"In the Pentateuch (Old Testament), it has been purged of all polytheistic symbolism" And there you have it. The perfect symbol for Monotheism.
